Showing posts with label Indiana. Show all posts
Showing posts with label Indiana. Show all posts

Thursday, March 12, 2015

Memoirs of Nancy Hamilton Adams and early pioneer life in Decatur County

In this blog post you will read the memoirs of one of the first pioneer families in Decatur County, Indiana. James E. Hamilton and his brother, Cyrus along with their wives, sisters Jane and Mary McCoy, respectively settled here in 1822 near Kingston.  Charity Mitchell from the Historical Society of Decatur County has offered this memoir of James Hamilton's daughter, Nancy Hamilton Adams (1826-1913). This very valuable memoir has been reprinted many times. It will stand as one of the best historical documentations of life in the earliest pioneer days (1830-1850) of Decatur County, Indiana.
Marker on County Road 80NE near where the families built the first cabin.



Some Reminiscences of my Childhood Days

Out of the mists of the memory of my early childhood arises a square log house where I first saw the light, March 12, 1826. My parents were Kentuckians. Father, James E. Hamilton, born in Nicholas County in 1795. Mother, Jane McCoy, in Bourbon, an adjoining county, the following year. They married in 1818. In March, 1822 Father, Mother and their two little children, Philander and Robert A., also Cyrus Hamilton, a brother of my Father’s, and Polly McCoy, a sister of my Mother’s, who had just been married, emigrated with them to Decatur Co., Indiana, near what is now Kingston. They went in hired wagons. Much of the way was a wilderness, and they followed a blazed trial, which served as a guide through the unbroken  forest, and on the 11th day of March unloaded their household goods by the side of a large poplar log (Tulip tree), the wagons and drivers returning to Kentucky. A  temporary shelter was made out of bark, until logs were cut and a cabin erected. Here, away from the blighting influence of slavery, they began their life work to found a home for themselves and their children, and how they worked! Later, a second cabin was built, the one in which I was born. In 1830 the brick house was built, where I passed my childhood and girlhood, until my marriage to Jacob Clendenin Adams, June 7, 1849. Those early days of my life were indeed in the long ago, and primitive times they were, of life in the far west, as Indiana was then considered. Father being a man of great energy, and strong will and frame, kept everything moving about him. Mother, was energetic and ambitious too, but worked beyond her strength. Almost all the cloth needed for clothing for the family and the home furnishing was manufactured at home. Flax was raised and spun and woven into cloth. The process of getting the flax into thread, as I remember it, was this:  The flax was pulled up by hand out of the ground, and left spread out to dry a while, then was gathered up and laid a big bundle at a time on a hand machine and pounded to break the coarse fibre which encrusted it. Then came the scutching process. A large handful was held by one hand on an upright board or post, and with the other hand on a long knife shaped wooden instrument the flax was scutched or beaten downwards, thus getting out the broken crusty pieces, and the flax was ready for the hackle. This was a board about six by twelve inches, in which sharp iron spikes were placed in upright position. The flax was drawn through this machine by handfuls again and again,  taking out all the coarse flax or tow, as it was called, leaving the long fine glossy fibres which was spun into very fine thread, and woven into table linen, sheets, pillow slips, sewing thread, etc. The tow was also spun into thread and woven into cloth for men’s trousers, flour sacks, wagon covers, towels, etc. The flax was wound around a distaff, and always spun on a little wheel. I have often seen my mother sit and spin flax. I loved to watch her draw out the thread turning the wheel rapidly all the time with her foot which was on the treadle. It was easy, comfortable looking work. In summer we wore home made cotton dresses. The cotton thread was bought and part of it colored indigo blue, and part with copperas making an orange yellow, and a little white was put in to brighten it. This was woven into striped, or checked cloth, good and strong, and looked very well too. The  dresses are expected to last, and did last two years—well suited to healthy, romping, climbing children. I remember of being perched in an apple tree one day, and attempting to jump from one of the lower limbs to the ground, distance of eight or ten feet, but alas, the hem of my cotton dress caught on a project and there I hung suspended head downward. As I was alone and some distance from the house I despaired of anyone finding me and thought I would die, but my good mother heard my cries and to my great joy came to my relief.

      Flannel was made for winter wear. The wool was sheared off the sheep, washed,  dried and all the burrs and trash carefully picked out, then sent to a carding machine, (I can just remember of hand cards being used for a small amount of wool) to be made into rolls, when it was brought home, spun into thread and dyed with indigo and madder, which made a pretty red color (No diamond dyes in those days). This was also woven into stripes or checks, and made very pretty comfortable dresses. For the men and boys jeans was made, also what was called fulled cloth. I think the latter was used for overcoats. Woolen stockings were universally worn, and of  course knit at home. Sugar, soap, starch, candles, etc., were also made. I can remember of my Mother making buttons out of thread. Perhaps haw thorns were used for pins, but I do not remember. There was little to buy anything with, and for such things as were absolutely necessary, some kind of cloth was usually made, and exchanged for them.

     The canning process was then unknown and there was much drying of fruit. There was a great abundance of peaches. The long row of trees extending along one side of the large apple orchard were always full year after year of luscious fruit. A great deal of it went to waste, or rather was fed to the hogs, but a great many bushels were dried on a kiln made for the purpose. Apples were dried in the sun as as the kiln did not answer so well for them. I think much more apples and peaches were dried than were used at home, and were exchanged for necessaries. In the very early days Father tanned the leather and made our shoes at night when he could not work on the farm. These were only worn in the winter time or to church, and I do not suppose had much style to them. There was very little work hired—friends and neighbors exchanged work, helped each other. There were many house and barn raisings, log rollings, (great black walnut logs were burnt or split into rails), corn huskings, flax pullings, wool pickings, apple parings, quiltings, etc. Corn planting was always  a busy time and all the help possible was taken from the house. I was considered a good dropper—could drop the corn in the intersections of straight rows running both ways, so the corn could be plowed both length and crosswise. It was very tiresome walking on the plowed ground and the dinner horn was a welcome sound, so was the setting sun longingly watched for, as that was the signal for quitting work. The first four working days of the week mother would weave, spin, dye, etc., day in and day out and then on Friday and Saturday came washing and ironing, mending, baking and scouring till everything shone and was in readiness for the Sabbath. By this time she was often laid up with a terrible sick headache, but I do not know that it ever occurred to her that it was caused by overwork. Her busy life was ended when she was fifty-four. My dear, sainted Mother! She was one of the excellent of the earth. Always sympathetic, affectionate, in confidence and touch with her children in all their joys and sorrows. No wonder, she was beloved. Father was different in my ways. A man of few words, undemonstrative, but quick tempered and absolute in his government, which was more  common in those days.There were no “whys” or “what fors”, instant obedience was expected and given, so he had little occasion to punish. Doubtless he loved his children but he did not show it, as a consequence there was a good deal of fear mixed with the love his children had for him. While not demonstrative, his love for his children was evidence by his gifts of land on the marriage of each of his children, and later by more land to each one, and still later of money in considerable amounts. In this way he showed more affection and trust than most fathers, and I will insert here a tribute lately received from my brother Robert who is still living at the ripe old age of eighty-six years.  “Father was a public spirited man in all public enterprises and improvements --- did more work  and gave more money than any man to build the railroad (Big Four) to Indianapolis which has grown to a great system. Though as I look back now he took a fearful risk in endorsing the bonds to get money to build the road. If the road had failed, as some of them did, it would have bankrupted him, and as I look back at him leaving the hills of Kentucky a poor man with a small family, stopping in the woods (of Indiana) until a rude cabin was built to shelter the little family, and his long steady life work in building up a great county, I see him in front of a race of giants. He grows bigger and broader as the years go on and the world progresses. He did his full part in the day he lived.” I may add that he left benefactions to church and community in which he lived, that will ever keep his memory green. He lived to be nearly eighty-six, and his character and disposition ripened, and sweetened as the days and years went by so that he was beloved by all, and his children and children’s children could rise up and call him blessed.

      But to go back to my childhood days. Accidents happened of course. I will relate one which seemed very serious for a time as I came near losing an eye. When I was about five years old I fell from a high rail fence on to a clump of  spice bushes, and one of the branches ran up one of my nostrils. I pulled out the projecting stick before help reached me. The blood streamed from nose and mouth, and there was a very sick little girl carried home that day and for several weeks afterwards. The opposite eye from the sore nostril was greatly affected, swollen, almost to bursting with the lids always closed and every effort to open them seemed unavailing. The doctor probed in my nose but could find nothing, yet he felt convinced that a piece of the stick had been left in somewhere which caused so much inflammation and found he was correct by fitting the pieces of the stick together, but as no one knew what could be done about it, some weeks passed with but little change when a remarkable circumstances happened. A good faithful animal, the mother of a young colt, had been sick for hours with what they called colic, and at bed time father left her in the door yard, thinking nothing more could be done for her, but the suffering creature seemingly in hope of relief went round and round the house, until finally she fell against one of the side doors which burst from its hinges, landed on top of a bed that providentially was not occupied, and poor Dolly fell dead on the floor inside the room. I was lying in my mother’s arms and with the shock my eye opened which had been so long closed. My mother’s heart overflowed with thanksgiving and tears of joy fell on my face and from that time on my eye improved steadily. I was aware that there were grave fears that I would be disfigured for life and for some timer there was a great difference in my eyes, but I outgrew this to a great extent. But the strangest part of this incident remains to be told. About twenty-three years after the accident occurred, and had been almost forgotten, I was sitting one evening reading aloud to my family, which was rendered difficult by my nose  being much stopped up with cold, and I resolved to make an effort to clear it with a good blow, when lo, the identical piece of spice stick, loosened from its mooring of so many years, put in its appearance. I felt it come into my nostril and pressed it out. It was in a good state of preservation, about one and one-half inches long and only one half of the stick, the crease for the pitch showing plainly on that side and there was considerable bark on the other side. It was thought it had lodged in the cavity in front of the brain, and I was not aware of the occupant, doubtless it was better so.

      There were no ranges or cooking stoves. All the cooking was done in the great fire place, across which was an iron bar or crane, from which hung a number of pot hooks. From these were suspended kettles, pots and boilers for the cooking process. A very few had brick ovens built for baking, but we had none. We used pot metal skillets and ovens with lids for baking bread and all such things. They were placed on the hearth before the fire with coals put underneath and on the lids, and sweeter bread was never made, although it was hot, trying work in front of a big fire of logs. The bread for every day use was usually made of corn meal, often what we called “Johnny Cake”, which was baked on a long narrow board about six inches wide and baked in front of the fire. It was delicious, so was the light corn pone. This was put into quite a large oven and baked all night in the corner of the fire place. How good it was for breakfast with plenty of good butter and rich sweet milk. Wheat was somewhat scarce. I can remember when it was cut with a sickle and the grain tramped out by horses on the barn floor. Flouring mills were not very accessible. In the early days Father would pile on his large horse, Old Charley, quite a number of sacks of wheat and go to Whitewater to mill to have it ground into flour. This was twenty miles away and the trip would not be made very often and the flour had to last a long time. Some grist mills for grinding corn were scattered through the country. As soon as the growing corn was dry enough, we children grated corn every afternoon from which delicious mush was made for supper. Mush and milk was the supper for the family all the year round, and what was left over was warmed up in milk for breakfast for us children. Boiled dinners were universal. The meat was boiled in a pot over the fire and some sort of vegetable cooked with it. As a rule there were no second courses, corn bread and milk completing the meal. When we went from home it was on horseback, often two on a horse, and in case of children one behind and one before was very common. Visitors were always expected to stay for a meal, and to stay all night was a common way of visiting.

       As there were no matches it was never expected to let the fire go out, or coals would have to be brought from the neighbors. Some fire was always covered in the ashes when not needed for heat. But I have said nothing about any pleasures that we had. It was not all work and no play. Child life in the country in many ways is beautiful. The restful memory picture that comes back to me often times is of myself and my younger sister, Mary, roaming over the blue grass pastures in the warm bright spring days. It was a lovely place thickly studded over with sugar maples. Wild flowers in great variety were in abundance, as were the feathered songsters. We gathered flowers to our hearts’ content, hunted  the birds’ nests, also the  nests of the geese or lingered around the fascinating young goslings. Then there was the winding branch, or brook, where we wondered up and down, removing all obstructions so the clear water could ripple over the pebbly bottom, and we could watch the little minnows dart in and out or glide peacefully along with the current. Oh, the city child does not know of such happiness! Communion with nature is always helpful, always uplifting. David as the shepherd boy communed with nature, so when he became the “Sweet Singer of Israel”, what beautiful imagery he had. “Like the tree planted by the rivers of water”, “As the hart pantest after the water brooks”. “He maketh me to lie down in green pastures, He leadeth me beside the still waters”. “The Heavens declare the glory of God, -etc. Also the 104 Psalm complete, and many, many other portions.

      But I digress, I have not spoken of the educational facilities of my childhood years. Church and Sunday School were started almost with the settlement. The first church building was a large round log structure, Sunday School was at 9 A.M. after which came morning service – a sermon of goodly length. Then an intermission of about an hour when we ate our lunch, then assembled again for another service. So it was along in the afternoon before we reached home, when the catechism was studied and recited to Father in the evening. We took all this as a matter of course and I do not remember that we considered the day at all tiresome. There were day schools for a few months in the winter as soon as there were children to go to them. I was started when I was almost four years old. My first school was across the country about a mile through the wood. In a small brick room which was built in the pastor’s yard for his study, and which he gave up for a time for school purposes. The long parsonage of several rooms stood near by. The Teacher, Miss Susan Howe, was a Yankee school marm whom the pastor had brought from the East. Home missionary work, no doubt. She was a sweet lovable woman. Children were not dressed so warmly in those days as now—no warm underwear. Not even drawers of any kind. So baby that I was I often reached the school room almost frozen, when this kind good woman would take me on her lap to warn me up, put my stiffened fingers in her warm bosom to thaw them out. I remember of crying with the cold as I trudged home through the freshly fallen snow which flew up on my bare limbs and stiffened my skirts. My oldest brother, Philander, was along. He was about eleven years old and I thought him quite a big boy. He saw my distress and persuaded me that I could run faster than he could and we would soon be home, so he made a pretense of running very fast, but let me get ahead, thus beguiling me into forgetfulness of my troubles. Not long after this a brick school house was built near our home and I had no more tribulations in getting to and from school. I have always thought that our teachers were superior to those of country neighborhoods generally. Not only were “The Three R’s taught, but grammar and geography  as well, and very thoroughly too, especially was good spelling insisted upon. Spelling  Matches formed part of the routine in school. I was always chosen first as I seldom missed a word. Arithmetic was not considered so important for girls. I remember of doing an example in long division which covered one side of my slate. I was so proud of it that I carried it home to show my Father. He looked at it but refused to believe that I had done it without assistance. I never progressed very far, for my school life ended when I was very Young. It was very seldom indeed that anyone was from home in order to have better advantages in school. My oldest Brother, of whom I have spoken, while yet a boy, had an accident to his knee that made him a cripple for life, and on that account he was sent to Hanover College where he was graduated in 1839. This brother so full of promise passed away in early manhood aged twenty-eight years. I do not suppose there was a thought of my other brother, Robert, going away. For he was to be a farmer, of course, which was all right in his case for he made a very successful one. When I was eleven years old I was taken out of school, and put to the spinning wheel. It nearly broke my heart. I shall never forget the wretchedness of that first day. How weary, footsore and hopeless I felt as I walked back and forth by that big wheel, trying to draw out the rolls of wool into something like even thread. With practice the art became easier, but I never was an expert. I never could accomplish as much as my older sister, Margaret, so after a while when I was older I was set to weaving on a loom. This I liked better than spinning and I wove a great many years of cloth of different kinds in the years that intervened until woolen mills were started through the county, which took this kind of work out of the homes. I had no regret in no longer hearing the hum of the spinning wheel or not seeing the shuttle fly back and forth in the hand loom. I have spoken of my sister, Margaret, and the very name brings up this bright capable sister. Beautiful, too, she was, and so as young girls together, I so timid and bashful, I almost lived and moved and had my being in her, and was almost inconsolable when she married and went to a home of her own. During these years my school days seemed to be ended, but when I was eighteen a new pastor came to us, whose wife and an educated eastern woman, and who probably seeing a special need, opened a private school in her own house, to which I was only to glad to go. There was a rapid review of the studies we had previously gone over, and some new ones added.  United States history, advance in Arithmetic, Comstock’s Philosophy, with Astronomy in the back part, was taught. I was very much interested in these studies for they seemed to open up a new world of thought. But it was all too short, only lasted one winter, and was my “finishing school”. How insignificant were my opportunities  compared with those of the girls of the present time. I often wonder what the girls and women of the twentieth century will do with their great opportunities. I trust make better  wives, better mothers, beautiful in Christian Character, and in all that goes to make truly womanly women. I had another sister, Fidelia, whom I have not mentioned. She was nearly twelve years younger and so came little into my childhood and girlhood, and after we left the home did not live near each other. The changes that have come since those early days are almost like the passage to another planet. Changes in the whole comfort, convenience and healthfulness of living and working, and in the relief of the sick and suffering.

      Just before the discovery of Chloroform my poor Mother underwent a very painful surgical operation. The eminent surgeon for the time, Dr. Mussey of Cincinnati, Ohio, said she was very brave, greatly above the average, but even yet it makes me shudder to think of it, and regret that this wonderful discovery  did not come sooner. So it was with many, many other things. The telephone, telegraph, phonograph, and so many other wonderful inventions, too many to even mention in this paper. They would have seemed incredible within my memory, and I often wonder if there can be as many changes and inventions in the next century as in the last one. Flying from one place to another seems almost here, but it is useless to  surmise what will take place in the future. Even the end of the world may be near at hand,  for we “know not the day nor the hour”. One by one the little flock that was sheltered and nurtured in the old house of my childhood has passed over the river. My brother Robert and myself alone remain awaiting the sound of the “Boatman’s oar”, and of the voice “Fear not, I will pilot thee”.

     The years that I have traveled lie stretching in long array behind me, and I have reached the time that one lived much in memory, hence these reminiscences. They may be of some interest to my children and children’s children when I am living in this world only in memory.

                                                                             Nancy Hamilton Adams



Topeka, Kansas

February 10, 1908






http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSln=Hamilton&GSiman=1&GScid=1961047&GRid=42303800&

http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSln=Hamilton&GSiman=1&GScid=1961047&GRid=42192987&

Monday, October 13, 2014

Eusebia Craven(s) Stimson

This blog post is a reprint from a 1933 article in the Bulletin, a publication by the Historical Society of Decatur County.  Please remember that these descriptions are from prior to the railroad coming to Decatur County.  They are memories of the 1850's and 1860's in our community.  Memories describe the area prior to the St. Mary's Catholic Church being built and before 421 South was a finished highway.  I hope you find it as interesting as I do. Please post any questions below.  I will follow this post with more on the writer of this article. 



At the request of the officers of the Decatur County Historical Society, I am describing some pictures which have been hanging on memories’ walls for a long time.  I shall not pretend to be accurate always as to dates.  In my present state of age, blindness, and weakness, it would not be possible – but perhaps even in this rushing era someone will like to pause a little while and listen how things seemed in the forties, fifties and etc.   Hoping to please those who care to listen, I shall begin with the evolution of the Michigan Road.  This road may be said to start of Greensburg at the old court house and jail which stood in the southeast corner of the Court House Park.   The long white two story brick Moss house was on the left and just where the road turned south was the low Black-smith’s shop.  No more buildings on the left, but where the railroad now crosses was the ancient graveyard.  On the right was the house of the carding machine where wool was made into rolls.  I think a log house – then country began. The clay hill on the right was cut down to grade the road as it went into little Sand creek.  There were beech trees growing on either side of the road, and up, up, up the teams pulled to the top of the hill.  There were more beech trees, only two dwellings on the left –none on the right but trees, trees, trees. Clay banks on either side and down another longer hill the team plunged across the waters of Sand creek, which often reached to the wagon wheel hubs. 

Up the high steep hill, then there were several small hills with little ravines or brooks to be crossed between.  At the end of a mile and a half -- a level mile was reached --then more steep hills  -- three pairs of them --  and the sparkling waters of “Cobb’s Fork” between the last pair --  more little hills --  and at the end of four miles – “Slab Town” – not a loose stone to be seen – clay soil everywhere and beech forests on either side interspersed with a few homes.  It was such an event to come to Greensburg – sitting on a little rocking chair in the big wagon bed to watch the prancing black team plunge through the water – down and up the hills – till the big stream was reached.  The team could hardly wait till Father walked out on the wagon tongue – lowered the rein and let them drink to their fill of the cold clear water.  But oh! That clay soil.  The summer dust was deep and flew in clouds behind every passing wagon – but the worst trouble came with winter rains and freezes.  There were at least six mud holes between my home and town, through which it was impossible to draw wagons sometimes for days.  Horseback riding for both men and women was practiced and horses stepped carefully on the road side often emitting a loud sucking sound as they drew their feet from the mud.  Then freezing stiffened the ruts and footprints into hard bumps and travel was rough.  Sometime in the late forties or fifties some progressive spirits conceived the idea of using surplus trees to improve the situation, and what had been “corduroy” or whole logs to fill the low swampy places was supplanted by a continuous plank road to lead from Madison to Greensburg.  How long this was in building I do not know but it furnished work for hundreds of Irish people and was stopped unfinished on the hill where what was called “Foley’s Lane” came in from the south.  In the summer of 1852, on top of the hill on the right stood a group of perhaps eight or ten one room shanties in which the workers, wives and children lived.  They were a jolly bunch.  When work was done but when whiskey was indulged in freely there was hilarity and often bloody quarrels.  The unfinished plank road did not give satisfaction.  The trees were gone and repairs could not be kept up.  Some one thought of stone and gravel and then we got the Greensburg to Layton’s Mill Pike.  Scores of workmen with plows and patient oxen graded down the steeper hills, hauled the broken stones and spread the surface with gravel.  Timber bridges and culverts crossed the streams and brooks, but this did not take place until the late sixties.  First there was the Indian trail from Madison which town in those days rivaled Cincinnati in importance.  Trees on either side of the trail were marked by the ax or blazed, as it was called.  The roadway cleared sixty feet wide and hemmed in by rail fences called worm fences.  Sometimes a post and rail fence in front of a home, then the attempted plank road followed by stone and gravel and then the concrete highway called “29”.  First a trail then a road then a pike now a highway. How strange it would seem now to have no railroads with their frequent trains for passengers or freight, but people drove with private teams from place to place.  The journey from Indianapolis to Cincinnati by old stage coach occupied two days.  After spending the night in the old tavern opposite the jail, the four horse vehicle rolled out, the second day on “29” as far as Napoleon, where it turned to the left and proceeded to Cincinnati.

After farm work was done in the fall, farmers often took their families back to Ohio or Kentucky to visit those left in the old home, thus, antedating the passenger trains with wagons or horseback riding.  There was stock to be sold and grain to be hauled to market.  The latter was driven to Madison or Cincinnati.  It was a common sight to look out and see a large herd of cattle driven by men walking.  In the rear were wagons drawn by teams.  When any of the fat porkers were too tired to continue the hundred mile journey, they were lifted into the wagons and hauled to the end.  Flocks of turkeys also sometimes were driven to market and found their own sleeping places in trees by the way side.  For the accommodations of all these travelers there were taverns.  The first on “29” was on the hilltop on the left, beyond little Sand creek.  The tall posts on the roadside had a square frame on top in which was a swinging sign with the name of the tavern keeper, “R. Smith”.  About a mile beyond on the same side of the road was the “Ross Tavern”, a little larger in size but both alike in shape, one part a story and a half in height with a smaller one story addition on the end.  The latter in the Ross Tavern (or hotel) was used for a kitchen and dining room.  The large lower room of the other part was filled with beds.  A huge fireplace upstairs, the half story also had beds.  Travelers in those days had their jokes and fun for the low ceiling of this room had been covered with decorations made with smoking candles on white walls.  Some were names, initials or pictures.  Beyond this was a log tavern.  Still further was a brick building called the “Cobb Tavern”.  Almost every mile furnished sleeping accommodations for the weary travelers, and the landladies of these taverns established reputations for fine biscuits, fried ham, sausage, and plenty of strong coffee.  The bedsteads were of beautiful cherry wood varnished two posts at the head, beautifully turned, with a round ball at the top reaching to about our chin in height.  These posts were united by a beautifully shaped headboard.  The foot posts were a little lower and not so ornamental.  On the upper side of the square rails which united head and foot were driven pegs three or four inches apart and the bed cords were around from side to side.  On this foundation of cords was laid a strongly made tick filled with straw over which were spread the sheets, quilts, blankets, and coverlets.  For warmth and softness the feather bed on top of the straw was used.  The charge for accommodations at these taverns was nothing compared to the prices now asked for a place to sleep and eat.  Dwellings were few, only the tavern and the Dr.’s home between the two Sand creeks.  The next two houses on the opposite sides of the road were built of logs.  After passing the second tavern were two frame houses with log stables and cribs.  The Sandcreek Baptist Church with the beginning of a little graveyard came next and a vacant mile was passed before the next frame house in a locust grove with its log out-buildings.  On past the next log tavern, the first country school house was reached and a low brick dwelling which had replaced the log house on the roadside until the Cobb Tavern was reached.  This was a most pretentious building for the times, of brick.  Later the brick home of James b. Foley was built.  It was a great event for James B. Foley was to become our congressman.  He lived on the Michigan Road and called his home “Locust  Grove”.  It was perhaps the first country residence to have a name.
The Sandcreek church was one of the few which had a frame building.  It had no foundation, but was set upon stone pillars high enough above the ground to accommodate the hogs which were allowed to run in the road to find comfortable sleeping quarters underneath.  These swine were not always quiet sleepers and the sermon of the preacher or the singing of the congregation did not always blend harmoniously with the squealing underneath.  Sheep when they went into that same bedroom were more quiet.  There was no fence around the church premises and the wagons loaded with worshippers were driven under the shade of the walnut or beech trees.  Before the house had been built, there had been one immense tree on the lot which had fallen and laid there for years.  The trunk of this tree where it left the stump was nearly as high as a horse’s back.  The log was a great convenience to the women horseback riders who attended the church services.  The horses were guided to the log and the riders stepped from their saddles upon it.  These horses often carried a double load and it was one of my childish enjoyments to sit behind the saddle and take part in this alighting performance.  There were monthly services in the old church, and nearly always a protracted meeting once a year which often continued for weeks with two services daily, a morning service for singing and sermons at early candlelight.  How those voices rang, all singing one part one part without the aid of any sort of instrument.  There was a Sunday school in the summer and one of the first superintendents was Abel Withrow who was also the county jailer.  He was a fine singer, but there were no Sunday school songs or tunes in those days.  “ There is a Happy Land Far Away” was one of the first to be learned.  The memorizing was one of the tasks.  It was a proud day when I stood before the school and repeated the first five chapters of Matthew, and later when the kind-hearted jailer made me the proud possessor of a box containing a large plant of purple blooming aster.  My cup of happiness was full. 

After the morning church services in those days there was social time enjoyed during which those living near the meeting house extended friendly invitations to those who had driven farther, to come into the nearby homes and share the noon day meal, much of which had been prepared the day before.  There were mince or fruit pies, molasses cookies and fried crullers, loaves of salt rising bread, weighing two or three pounds, always ready.  Then perhaps there was baked chicken, turkey or ham.  Sometimes this menu was exchanged for piping hot cornbread or biscuits and if butchering was just over there would be fresh sausage or ham with head cheese and pickled pig’s feet.  All this topped with hot custard pies.  The men sat around the fireplace and discussed church and neighborhood news.  The children played on the porch or front yard until they were called to set the chairs to the table in the big kitchen where the women visitors had assisted the hostess in lifting the smoking bread, meats and mashed potatoes and boiling coffee ready for the meal. 

The preacher had joined one or other of these dinner parties, his ministerial air and voice were laid aside to take part in the jokes and hearty laughter in the home. During protracted meetings the conducting preachers spent their nights in the nearest home because they disliked long open air rides after preaching or a change of beds.  For the noon day meal they went farther away and spent the afternoon calling upon people whom they wanted to talk religion with.  The church building had its high boxed pulpit in the front end between the two front doors.  Men entered the right hand door, women the left hand.  On either side were a few seats paralleling the pulpit on which sat the older brethren or sisters, those who were afflicted with deafness or vociferous piety which they proclaimed in their loud singing or hearty amens. (Alas amen corners have them no more.)

Midway in the side rows of seats there was a vacant space in which the immense heating stoves with their long pipes gave warmth to the room. Between the aisles was a double row of seats, against the dividing partition.  Much of the neighborhood courting was done in the rear of that room.  Side by side against this division sat the lover and his sweetheart.  Another common sight was the father with his boys sitting on the one side and the mother with her girls on the other.  Often the younger tots became restless and wanted to exchange the lap of the mother for the knee of the father, and the parents made the transfer during the singing of the hymn.
It was a trial to the self-conscious to walk up the front steps alone and down the long aisle encountering the gaze of the congregation, and sometimes there was waiting outside for a group to collect the boldest of which would go first.  Un-curtained windows gave an abundance of daylight and often too much sunshine.  Four beautiful white fluted columns supported the roof.  The ceiling followed the sloping of the roof and left only about half of it flat in the center.  On the white posts were hung candleholders, and also upon the casings of the rear windows, but candlelight was dim.  Five of the preachers who stood in that pulpit lie in the old burying ground.  Some of them were long and some short; the short ones increased their height by standing on a box so they could read from the open pulpit Bible and be better seen by the congregation.  The old building was deserted for the new one , built by the membership miles further out on number “29” and after standing in the empty gloominess for years it was torn down and its timbers used to construct dwelling houses. 


It was a long dusty hot walk for some of the children to attend summer school at Clemmons school house, or perhaps another summer school in the old log meeting house down the Madison road.  A later summer term of school I attended was in the old Seminary in Greensburg.  There was a readjustment of districts in the late fifties.  A frame school house was perched on the right hand hill top beyond Sand creek.   Call it the hill of science if you like. One of its teachers certainly was a personality.  Disobedience was punished by staying in at recess, holding out at arm’s length a board, being called to the front seat, or standing with the face to the wall.  More boys than girls received punishment.  Sometimes the whole school received  a high voiced reprimand during which the teacher strode back and forth behind his desk and shook his fists.  The smaller students in front trembled in their seats, but the larger ones in the back desks shot back blazing glances.  The holiday vacation was preceeded by a treat. One eccentric teacher distributed a stick of pink and white candy, two sugar kisses, and six raisins to each pupil.  This district school had an ideal playground for winter sports; coasting down the hill on sleds, skating on the frozen ice of the creek, or vigorously snowballing were enjoyed by the both boys and girls. 

I have spoken of transportation on the road prior to the coming of the railroad.  After a few trains had been established on that and a local stock yard started, buyers collected the cattle and hogs from the farms, drove them into it and loaded them upon freight trains which carried them to distant markets.  One long familiar sight on “29” was the loaded wagons of cord wood which punctually passed between nine and ten a.m. with its supply of fuel for the town.  Sometimes a dozen of these reams were in one train.  Number “29” lost two dwellings by destructive fires; one a frame on the Madison road corner, the other the brick home at “Locust Grove”.    There have also been tragedies.  A school boy was shaken from the foot log by the ice flood and carried down the stream to his death while the horrified pupils stood helpless on the banks.  One dark stormy night, two neighbors were returning from delivering stock in town and their frightened, blinded team plunged from the bridge on Cobb’s Fork to rocky bottom below with death to teams and men.  Sometimes there were exciting runaways.  Once a thirsty team of oxen left the road and plunged in deep water.  There was also frequent excitement when men had lingered too long in the saloon of the town.  A few of these on their homeward journey made night hideous with yells, singing and profanity.  Once a party of these riding in a spring wagon, both men and women had this experience.  One of the number sat on the back seat and swayed back and forth with the motion of the wagon.  It struck a stone and and the jolt threw the reeling man under the wheels which passed over him.  One woman screamed, “Oh! Jake, he fell out.”  The others looked , echoed the words and finally stopped the team.  Two of the soberer ones got out and went back to the prostrate “lump”.  A woman who had seen the whole performance offered a two gallon bucket of water and cup to aid in his revival.  They poured the water over his head .  In a quarter of an hour, his first thick words were, “I’m cool enough now.  I’m all right” and they lifted him and rolled him into the wagon.  At present homes are close together.  Four or five have filled the vacant places between and the solitary ones of those days.  For many miles in the county not a living descendent of those ‘40’s and ‘50’s has a home.

Wednesday, August 20, 2014

Railroad Depot at Burney IN